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1 HAVING SEEN THEN THE CROWDS HE WENT UP ON THE MOUNTAIN, AND WHEN WAS SITTING DOWN HE THEY CAME TO HIM THE DISCIPLES OF HIM.
The Sermon on the Mount
1 When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
2 AND OPENING THE MOUTH OF HIM HE WAS TEACHING THEM SAYING:
2 and He began to teach them, saying:
3 BLESSED [ARE] THE POOR IN THE SPIRIT, FOR THEIRS IS THE KINGDOM OF THE HEAVENS.
4 BLESSED [ARE] THOSE MOURNING, FOR THEY THEMSELVES WILL BE COMFORTED.
4 Blessed are those who mourn,
for they will be comforted.
5 BLESSED [ARE] THE MEEK, FOR THEY THEMSELVES WILL INHERIT THE EARTH.
5 Blessed are the meek,
for they will inherit the earth.
6 BLESSED [ARE] THOSE HUNGERING AND THIRSTING FOR <THE> RIGHTEOUSNESS, FOR THEY THEMSELVES WILL BE FILLED.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 BLESSED [ARE] THE MERCIFUL, FOR THEY THEMSELVES WILL RECEIVE MERCY.
7 Blessed are the merciful,
for they will be shown mercy.
8 BLESSED [ARE] THE PURE <THE> IN HEART, FOR THEY THEMSELVES <THE> GOD WILL SEE.
8 Blessed are the pure in heart,
for they will see God.
9 BLESSED [ARE] THE PEACEMAKERS, FOR THEY THEMSELVES SONS OF GOD WILL BE CALLED.
9 Blessed are the peacemakers,
for they will be called sons of God.
10 BLESSED [ARE] THOSE PERSECUTED ON ACCOUNT OF RIGHTEOUSNESS, FOR THEIRS IS THE KINGDOM OF THE HEAVENS.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 BLESSED ARE YOU WHEN THEY MAY INSULT YOU AND THEY MAY PERSECUTE [YOU] AND THEY MAY SAY ALL KINDS OF EVIL DECLARATION AGAINST YOU LYING ON ACCOUNT OF ME.
11 Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
12 DO REJOICE AND DO EXULT, FOR THE REWARD OF YOU [IS] GREAT IN THE HEAVENS; THUS FOR THEY PERSECUTED THE PROPHETS <THE> BEFORE YOU.
12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.
13 YOU YOURSELVES ARE THE SALT OF THE EARTH; IF HOWEVER THE SALT SHALL BECOME TASTELESS, WITH WHAT WILL IT BE SALTED? FOR NO [THING] IT IS USEFUL ANY LONGER ONLY EXCEPT FOR BEING CAST OUT AND IS TO BE TRAMPLED UPON BY <THE> MEN.
Salt and Light
(Mark 9:49–50 ; Luke 14:34–35 ; Philippians 2:12–18 )
13 You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
14 YOU YOURSELVES ARE THE LIGHT OF THE WORLD; NOT IS ABLE A CITY TO BE HIDDEN ON A HILL LYING;
14 You are the light of the world. A city on a hill cannot be hidden.
15 NOR DO THEY LIGHT A LAMP AND PUT IT UNDER <THE> A BASKET BUT UPON THE LAMPSTAND, AND IT SHINES FOR ALL THOSE IN THE HOUSE.
15 Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
16 THUS SHOULD SHINE THE LIGHT OF YOU BEFORE <THE> MEN SO THAT THEY MAY SEE YOUR <THE> GOOD WORKS AND THEY MAY GLORIFY THE FATHER OF YOU WHO [IS] IN THE HEAVENS.
16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
17 NOT MAY THINK THAT I HAVE COME TO ABOLISH THE LAW OR THE PROPHETS; NOT I HAVE COME TO ABOLISH BUT TO FULFILL.
The Fulfillment of the Law
17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
18 AMEN FOR I SAY TO YOU; UNTIL WHEN MAY PASS AWAY THE HEAVEN AND THE EARTH, IOTA ONE OR ONE STROKE OF A LETTER CERTAINLY NOT MAY PASS AWAY FROM THE LAW UNTIL WHEN EVERYTHING MAY HAPPEN.
18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
19 WHO[EVER] IF THEN SHALL BREAK ONE OF THE COMMANDMENTS OF THESE THE LEAST AND SHALL TEACH SO THE OTHERS, LEAST HE WILL BE CALLED IN THE KINGDOM OF THE HEAVENS. WHO[EVER] NOW MAYBE MAY KEEP AND MAY TEACH [THEM], THIS [ONE] GREAT WILL BE CALLED IN THE KINGDOM OF THE HEAVENS.
19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
20 I SAY FOR TO YOU THAT ONLY UNLESS SHALL ABOUND YOUR <THE> RIGHTEOUSNESS ABOVE [THAT] OF THE SCRIBES AND PHARISEES, CERTAINLY NOT SHALL YOU ENTER INTO THE KINGDOM OF THE HEAVENS.
20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 YOU HAVE HEARD THAT IT WAS SAID TO THE ANCIENTS; NOT YOU WILL MURDER; WHO[EVER] NOW MAYBE MAY MURDER, LIABLE WILL BE TO THE JUDGMENT;’
Anger and Reconciliation
(Luke 12:57–59 )
21 You have heard that it was said to the ancients, ‘Do not murder and ‘Anyone who murders will be subject to judgment.’
22 I MYSELF HOWEVER SAY TO YOU THAT EVERYONE WHO IS BEING ANGRY WITH THE BROTHER OF HIM IN VAIN LIABLE WILL BE TO THE JUDGMENT; WHO[EVER] NOW MAYBE MAY SAY TO THE BROTHER OF HIM; RACA,’ LIABLE WILL BE TO THE SANHEDRIN; WHO[EVER] NOW MAYBE MAY SAY; FOOL, LIABLE WILL BE TO THE HELL <THE> OF FIRE.
22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool! ’ will be subject to the fire of hell.
23 IF THEREFORE YOU SHALL OFFER THE GIFT OF YOU AT THE ALTAR AND THERE SHALL REMEMBER THAT THE BROTHER OF YOU HAS SOMETHING AGAINST YOU,
23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 DO LEAVE THERE THE GIFT OF YOU BEFORE THE ALTAR AND DO GO AWAY, FIRST DO BE RECONCILED TO THE BROTHER OF YOU, AND THEN HAVING COME DO OFFER THE GIFT OF YOU.
24 leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
25 DO BE AGREEING WITH THE ACCUSER OF YOU QUICKLY BEFORE WHICH YOU ARE WITH HIM ON THE WAY OTHERWISE YOU SHALL DELIVER THE ACCUSER TO THE JUDGE, AND THE JUDGE YOU HE MAY BETRAY TO THE OFFICER, AND INTO PRISON YOU WILL BE CAST.
25 Reconcile quickly with your adversary, while you are still on the way to court. Otherwise he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
26 AMEN I SAY TO YOU; CERTAINLY NOT YOU MAY COME OUT FROM THERE UNTIL WHEN YOU MAY PAY THE LAST KODRANTEN!
26 Truly I tell you, you will not get out until you have paid the last penny.
27 YOU HAVE HEARD THAT IT WAS SAID TO THE ANCIENTS: NOT WILL YOU COMMIT ADULTERY.’
Adultery
(Leviticus 18:1–30 )
27 You have heard that it was said, ‘Do not commit adultery
28 I MYSELF HOWEVER SAY TO YOU THAT EVERYONE WHO IS LOOKING UPON A WOMAN IN ORDER <THE> TO LUST AFTER HER ALREADY HAS COMMITTED ADULTERY WITH HER IN THE HEART OF HIM.
28 But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
29 IF NOW THE EYE OF YOU <THE> RIGHT CAUSES TO STUMBLE YOU, DO PLUCK OUT IT AND DO CAST [IT] FROM YOU; IT IS BETTER INDEED FOR YOU THAT MAY PERISH ONE OF THE MEMBERS OF YOU AND NOT ALL THE BODY OF YOU MAY BE CAST INTO HELL.
29 If your right eye causes you to sin, gouge it out and throw it away It is better for you to lose one part of your body than for your whole body to be thrown into hell.
30 AND IF THE RIGHT OF YOU HAND CAUSES TO STUMBLE YOU, DO CUT OFF IT AND DO CAST [IT] FROM YOU; IT IS BETTER INDEED FOR YOU THAT MAY PERISH ONE OF THE MEMBERS OF YOU AND NOT ALL THE BODY OF YOU INTO HELL MAY DEPART.
30 And if your right hand causes you to sin, cut it off and throw it away It is better for you to lose one part of your body than for your whole body to depart into hell.
31 IT WAS SAID ALSO THAT: WHO[EVER] MAYBE MAY DIVORCE THE WIFE OF HIM, HE SHOULD GIVE TO HER A LETTER OF DIVORCE.’
32 I MYSELF HOWEVER SAY TO YOU THAT EVERYONE WHO IS DIVORCING THE WIFE OF HIM EXCEPT ON ACCOUNT OF SEXUAL IMMORALITY CAUSES HER TO BE ADULTERATED; AND WHO[EVER] IF DIVORCED SHALL MARRY, COMMITS ADULTERY.
32 But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
33 AGAIN YOU HAVE HEARD THAT IT WAS SAID TO THE ANCIENTS; NOT WILL YOU SWEAR FALSELY, YOU WILL KEEP NOW TO THE LORD THE OATHS OF YOU.
Oaths and Vows
(Numbers 30:1–16 )
33 Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
34 I MYSELF HOWEVER SAY TO YOU NOT TO SWEAR AT ALL, NEITHER [SWEAR] BY <THE> HEAVEN BECAUSE [THE] THRONE IT IS <THE> OF GOD,
34 But I tell you not to swear at all: either by heaven, for it is God’s throne;
35 NOR [SWEAR] BY THE EARTH BECAUSE [THE] FOOTSTOOL IT IS OF THE FEET OF HIM, NOR [SWEAR] BY JERUSALEM BECAUSE [THE] CITY IT IS OF THE GREAT KING,
35 or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
36 NOR BY THE HEAD OF YOU MAY YOU SWEAR BECAUSE NOT YOU ARE ABLE ONE HAIR WHITE TO MAKE OR BLACK.
36 Nor should you swear by your head, for you cannot make a single hair white or black.
37 SHOULD BE HOWEVER THE STATEMENT OF YOU YES YES, [AND] ‘NO ‘NO; THE HOWEVER EXCESSIVE OF THESE FROM <THE> EVIL COMES.
37 Simply let your ‘Yes ’ be ‘Yes, ’ and your ‘No, ’ ‘No. ’ Anything more comes from the evil one.
38 YOU HAVE HEARD THAT IT WAS SAID; EYE FOR EYE AND TOOTH FOR TOOTH.’
39 I MYSELF HOWEVER SAY TO YOU NOT TO RESIST THE EVIL [PERSON]. INSTEAD WHOEVER YOU STRIKE ON THE RIGHT CHEEK OF YOU, DO TURN TO HIM ALSO THE OTHER;
39 But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
40 AND TO THE [ONE] WILLING YOU TO SUE AND THE TUNIC OF YOU TO TAKE, DO YIELD TO HIM ALSO THE CLOAK;
40 if someone wants to sue you and take your tunic, let him have your cloak as well;
41 AND WHOEVER YOU WILL COMPEL TO GO MILE ONE, DO GO WITH HIM TWO.
41 and if someone forces you to go one mile, go with him two miles.
42 TO THE [ONE] ASKING YOU DO GIVE AND THE [ONE] DESIRING FROM YOU TO BORROW NOT MAY YOU TURN AWAY FROM.
42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
43 YOU HAVE HEARD THAT IT WAS SAID; YOU WILL LOVE THE NEIGHBOUR OF YOU AND WILL HATE THE ENEMY OF YOU.’
43 You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
44 I MYSELF HOWEVER SAY TO YOU; DO LOVE THE ENEMIES OF YOU DO BLESS THOSE CURSING YOU WELL DO TO THOSE HATING YOU AND DO PRAY FOR THOSE MISTREATING YOU AND PERSECUTING YOU,
44 But I tell you, love your enemies and pray for those who persecute you,
45 SO THAT YOU MAY BE SONS OF THE FATHER OF YOU WHO IS IN THE HEAVENS, FOR THE SUN OF HIM HE MAKES RISE ON EVIL AND GOOD AND HE SENDS RAIN ON RIGHTEOUS AND UNRIGHTEOUS.
45 that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
46 IF FOR YOU SHALL LOVE THOSE LOVING YOU, WHAT REWARD HAVE YOU? SURELY ALSO THE TAX COLLECTORS THE SAME DO?
46 If you love those who love you, what reward will you get? Do not even tax collectors do the same?
47 AND IF YOU SHALL GREET THE BROTHERS OF YOU ONLY, WHAT EXCESSIVE DO YOU? SURELY ALSO THE GENTILES THE SAME DO?
47 And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
48 WILL BE THEREFORE YOU YOURSELVES PERFECT HOW THE FATHER OF YOU WHO HEAVENLY PERFECT IS.
48 Be perfect, therefore, as your heavenly Father is perfect. [’’]
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